Wednesday, December 15, 2010

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Day of the Dead in Mexico

Day of the Dead is one of the most important traditional events in Mexico. If your trip coincides with that country in the days of celebration, be sure to attend this fascinating ritual.

Celebration Day of the Dead, an ancient tradition


As in many countries around the world, Mexico celebrates the Day of the Dead 1 and 2 November. However, the country has its own way to commemorate this event. At the time pre-Columbian Mexico already honored the dead with a festival that took place in a period corresponding to the months of July and August. The arrival of the people of Spain Mexico and the contribution of Christianity led Mexicans to confuse their traditional festival of the dead and the Christians. The celebration has been set the first two days of November according to the Christian calendar.

Currently, November 1 is dedicated to dead children while 2 is dedicated to all the dead. During these two days, you can see everywhere in Mexico the festivities Day of the Dead or Día de los Muertos. Depending on the region, the celebration can begin on Oct. 30, but it is always very festive. The best parties are held on the side of the city of Patzcuaro. Living live the emotions of such an event surely surprise you during your trip to Mexico .


specific rites for the celebration of the Feast of the Dead in Mexico

To commemorate the feast of death, Mexicans have their own tradition. In each house, an altar was erected to honor the dead and on which are placed offerings such as bread, candy, candles, tequila, not to mention the deceased's favorite food. Outside, the brightly colored flowers are placed on roads leading to cemeteries. For the occasion, the Mexican sugar skulls open or chocolate. In city streets, you will see families go on their way to the graves for ceremonial visits.

Today we see that Halloween of U.S. origin which takes place on the same dates is growing in Mexico. You see more and more children dressed as witches or monsters scroll in towns with their little basket in hand in search of some goodies. This celebration also allows travelers to take part in the commemoration. Despite the influence of U.S. culture, the festival of the dead in the Mexican style is still widely practiced and continues to fascinate tourists.

Monday, December 13, 2010

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Kaya sacred forests Mijikenda

In general, Kenya is the symbol of an exceptional natural wealth. The sacred forests of Kaya Mijikenda form an important part of his treasure. Focus on these jewels of civilization Kenya.

Forests Sacred Kaya Mijikenda of Kenya, location


Located along the Kenyan coast, the sacred forests of Kaya Mijikenda are fortified villages in eleven different forest sites. These occupy an area of about 200 km with traces of the past associated with kaya and people of Mijikenda. They were erected around the sixteenth century and from 1940 a new status has been spent. These forests are now valued as an abode of the ancestors and a kind of temple of spiritual beliefs of the people Mijikenda . As a result, they have a significant value to the country and globally.


sacred Kaya Forests Mijikenda: a fortress of Kenya
Kenya is famous for its safaris and national reserves, but the sacred forests of Kaya Mijikenda also deserve special attention. Since 2008, UNESCO declared World Heritage site under Oral and Intangible Heritage of Humanity . The legend of Kaya, combined with Mijikenda shows great respect to authenticity of all the people of Kenya. Kaya forests are sites glorious symbols of identity Mijikenda, an indigenous community that has marked the history of Kenya. This country is proud to count among the essential for a rewarding stay in Kenya .

sacred Kaya Forests Mijikenda: cradle of traditions and universal value

If you go by Kenya, discover the sacred Kaya forests that highlight the full value of the Mijikenda people. This population is distinguished by a peaceful nature and the life of a legacy of traditions and cultural values. Mijikenda and showed a perfect harmony with nature and the whole ecosystem in more than fifty kaya forests. The guarantee of the sanctity of the forests by not cutting trees and preserving the ecological wealth of places was their number one goal. That is why Kaya forests are sacred. Currently, they are revered for the spiritual beliefs that are assistants and they are the ancestral home.

Friday, December 3, 2010

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The history of the Dominican Republic

More than a tourist destination, the Dominican Republic has a rich historical past and exciting. Discover the source of this pearl rare in the Caribbean.

Dominican Republic: in the footsteps of Christopher Columbus

At the outset, the inhabitants of the Dominican Republic were the Arawaks or Tainos and the name of the island was still Ayiti whose meaning is "Land of high mountains. " After the discovery of Christopher Columbus in 1492, the island was renamed Espanola or Hispaniola in homage to Spain who finances his trip. Upon his arrival on the island, he founded the first colony and then later returns along with 1500 men, including several priests in the objective to convert the natives to Catholicism. A radical change takes place then all over the island in 1520 and slavery and disease nearly wiped out the native Tainos.

To cope with this situation, the English settlers are slaves brought from Africa to replace Native. Cuex are forced into slave labor to extract gold mines which abound in the country. This natural resource is exhausted over time, forcing the Spaniards to focus their extraction in the eastern part of the island or the precious metal is still present in abundance.


The Dominican Republic and its tumultuous past

The departure of the colonizers has not changed the lives of the indigenous population. The instability of the country is such that from 1844 to 1930, the Dominican Republic known 50 changes of president and a thirty revolutions. In 1906, a treaty was signed with the United Etas and management of customs came under American control. Under U.S. influence, General Rafael Leonidas Trujillo, called "benefactor of patria "won the elections in 1930.

He governs in an authoritarian way. His personality cult is pushed to the extreme, it even changes the name of Santo Domingo, Ciudad Trujillo. His death in 1961 allows exiles to return home. After several years, the PRD won the elections in 1998 with the support of Haiti. In 2000, President Ballaguer was again beaten by the PRD and Hipólito Mejía won the presidency. This in turn loses the presidential election in 2004 to make way for Leonel Fernandez before being re-elected May 16, 2008.

Wednesday, December 1, 2010

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Frida Kahlo, a Mexican personality The

Frida Kahlo was an important personality Mexico. Known not only for its quality as a painter, but also for his unusual career path and bumpy.

An extraordinary woman who faces many hardships

Frida Kahlo was born July 6, 1907 to a German father and an Indian mother. At age eight, she was diagnosed with polio, which deform his leg. In 1925, his bus hit a tram. It will be seriously injured. He will have serious consequences, and throughout her life she will suffer innumerable surgeries. Bedridden, she decides to hang a mirror above his bed and began to paint. His reflection serves as a model, hence the huge number of self-portraits, 150 in total. In 1928, she meets Diego Rivera, 20 years her senior, who became her husband. In fall 1938, she presented her works in her first solo exhibition at Julien Levy Gallery, where she meets a great success. The following year she went to Paris, to the great exhibition in Mexico at the "Galerie Pierre Colle," where she met other Mexican artists. That same year, she divorced her husband and moved with his father. But love for her husband being very strong, they remarried in 1940. Unfortunately with time, his health is deteriorating. In 1950, she underwent seven surgeries in a row. She died July 13, 1954, seven days after his forty-seventh birthday. She will forever be a prominent figure in Mexico.

The works of Frida Kahlo

Frida had as main themes of physical pain, psychological and fertility. In 1932, she painted the "flying bed", it symbolizes a male fetus disproportionate embryonic position, the child lost in miscarriage. She paints pictures that reflect his weariness with the States United in "Self-portrait on the border between Mexico and the United States" and "My dress is hanging there." Frida discovers her husband's bond with her sister Cristina. In 1935 she realized that two paintings, including "A few small bites," which evokes a crime of passion. In 1937 she painted a portrait "Under the curtain", to Leon Trotsky, the famous Russian revolutionary, who received political asylum in Mexico. He becomes her friend and confidant. She paints also tables for people who helped, especially Dr. Eloessern, in "Self-Portrait Dedicated to Dr. Eloessern", which she personally autographed. His painting, "Broken Column" in 1944, symbolizes the pain she feels at her spine. It is a broken column in several places on a sad monotonous landscape.